Continuums of Social Media?

socialmedialandscapeWhile it’s not the core focus of my research, I pay a lot of attention to trends and conversations about social media, and particularly focus on common standards that support the ‘semantic’ capabilities of web-enabled appliances. In this post I want to think about ways of ‘structuring’ social media along a set of continuums/formalized networks and the role of HTML 5’s semantic possibilities in pushing past the present set of social networking environments.

Social Media as a Hub

As shown in the image to the left, social platforms are situated in the middle of a set of larger social media items; platforms are integrative, insofar as they are able to make calls to other social items and enrich the platform. Under a ‘social media as hub’ continuum, we might imagine that ‘spoke-based’ media items facilitate highly targeted uses; while MMORPGs are ‘social’, they are hyper-targeted and meant to maintain their own internal infrastructure.

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Economics of Authenticity on Twitter

BerealI’m on Twitter all the time; it’s central to how I learn about discussions taking place about Deep Packet Inspection, a good way of finding privacy-folk from around the world, and lets me feel semi-socialized even though I’m somewhat reclusive. When I use the social networking service, I intersperse bits of ‘me’ (e.g. This wine sucks!) beside news articles I’ve found and believe would be useful to my colleagues, and add in some (attempts at) humor. In this sense, I try to make my Twitter feed feel ‘authentic’, meaning that it is reasonably reflective of how I want to present myself in digital spaces. Further, that presentation resonates (to varying extents) with how I behave in the flesh.

When you hear social-media enthusiasts talk about their media environment, authenticity (i.e. not pretending to be someone/something you’re really, absolutely, not) is the key thing to aim for. Ignoring the amusing Heideggerian implications of this use of authenticity (“How very They!), I think that we can take this to mean that there is a ‘currency’ in social media called ‘authenticity’. There are varying ways of gauging this currency. Continue reading

Draft – Who Gives a ‘Tweet’ About Privacy?

twittercapacityThis is a full draft of the paper on Twitter and privacy that I’ve been developing over the past few weeks, entitled ‘Who Gives a ‘Tweet’ About Privacy?’ It uses academic privacy literature to examine Twitter and the notion of reasonable expectations of privacy in public, and is written to help nuance privacy discussions surrounding the discourse occuring on Twitter (and, implicitly, similar social networking and blogging sites). The paper focuses on concepts of privacy and, as such, avoids deep empirical analyses of how the term ‘privacy’ is used by particular members of the social networking environment. Further, the paper avoids delving into the web of legal cases that could be drawn on to inform this discussion. Instead, it is theoretically oriented around the following questions:

  1. Do Twitter’s users have reasonable expectations to privacy when tweeting, even though these tweets are the rough equivalent of making statements in public?
  2. If Twitter’s user base should hold expectations to privacy, what might condition these expectations?

The paper ultimately suggests that Daniel Solove’s taxonomy of privacy, most  recently articulated in Understanding Privacy, offers the best framework to respond to these question. Users of Twitter do have reasonable expectations to privacy, but such expectations are conditioned by juridical understandings of what is and is not reasonable. In light of this, I conclude by noting that Solove’s use of law to recognize norms is contestable. Thus, while privacy theorists may adopt his method (a focus on privacy problems to categorize types of privacy infractions), they might profitably condition how and why privacy norms are established – court rulings and dissenting opinions may not be the best foundation upon which to rest our privacy claims – by turning to non-legal understandings of norm development, degeneration, and mutation.

Paper can be downloaded here.

Twitter and Privacy in Social Context

antitwitter

[Note: this is an early draft of the third section of a paper I’m working on titled ‘Who Gives a Tweet about Privacy’ and builds from an earlier posted sections titled ‘Privacy, Dignity, Copyright and Twitter‘ and ‘Twitter and Statutory Notions of Privacy‘. The final sections will be posted as I draft them.]

Simitis recognizes privacy as an issue concerning all of society. As a consequence, his position on the topic is differentiated from those of Westin, Warren, and Brandeis by asserting that privacy is essential for establishing and maintaining constitutional infrastructures. In this section, we take up the ‘social’ element of privacy, exploring it in more depth and to consider its role in establishing citizen-solidarity. In addition, we consider privacy as a contextualized norm that attaches different expectations of privacy to particular situations and encounters. While social-contextual accounts establish reasonable expectations to privacy in public, our hopefulness surrounding these accounts wears thin because the selected scholars exhibit an under theorized conceptualization of how socio-contextual norms are established. Effectively, without an account of how socio-contextual norms are developed in pluralistic environments we are left with little understanding of how to read privacy norms in public spaces like Twitter. Thus, while understanding privacy as contextual integrity does establish reasonable expectations (note the plural) of privacy, the multiplicity of such instantiations renders such understandings of limited usefulness for juridical application in contemporary pluralistic nation-states. Continue reading

Twitter and Statutory Notions of Privacy

protectionpersonaldataright[Note: this is an early draft of the second section of a paper I’m working on titled ‘Who Gives a Tweet about Privacy’ and builds from an earlier posted section titled ‘Privacy, Dignity, Copyright and Twitter‘ Other sections will follow as I draft them.]

Towards a Statutory Notion of Privacy

Whereas Warren and Brandeis explicitly built a tort claim to privacy (and can be read as implicitly laying the groundwork for a right to privacy), theorists such as Alan Westin attempt to justify a claim to privacy that would operate as the bedrock for a right to privacy. Spiros Simitis recognizes this claim, but argues that privacy should be read as both an individual and a social issue. The question that arises is whether or not these writers’ respective understandings of privacy capture the normative expectations of speaking in a public space, such as Twitter; do their understandings of intrusion/data capture recognize the complexities of speaking in public spaces and provide a reasonable expectation of privacy that reflects people’s interests to keep private some, but not all, of the discussions they have in public?

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Privacy, Dignity, Copyright and Twitter

privacyfield[Note: this is an early draft of a section of a paper I’m working on titled ‘Who Gives a Tweet about Privacy’. Other sections will follow as I draft them.]

Unauthorized Capture and Transmission of Data

Almost every cellular phone that is now sold has a camera of some sort embedded into it. The potential for individuals to capture and transmit our image without permission has become a common fact of contemporary Western life, but this has not always been the case. When Polaroid cameras were new and first used to capture images of indiscretions for gossip columns, Warren and Brandeis wrote an article asserting that the unauthorized capture and transmission of photos and gossip constituted a privacy violation. Such transmissions threatened to destroy “at once robustness of thought and delicacy of feeling. No enthusiasm can flourish, no generous impulse can survive under [gossip’s] blighting influence” (Warren and Brandeis 1984: 77). Individuals must be able to expect that certain matters will be kept private, even when acting in public spaces – they have a right to be let alone – or else society will reverse its progress towards civilization.

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